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Is There Going To Be A Rapture?

              Copyright (c) 1987, Robert F. Harkrider 

Everyone  would like to have insight into the future. This explains 
why  in an educated and civilized society so-called fortune tellers 
and  psychics  have their followers, and why every large  newspaper 
prints the astrology charts. Why? Because people would like to know 
the  future.  But what if a man takes the Bible and claims  he  has 
found  prophecies which are soon to be fulfilled? He will  have  an 
even  greater popularity, for many who would doubt astrology charts 
can  be easily persuaded if the claims are supposedly founded  upon 
scripture. 

Many modern preachers have taken advantage of this innate desire of 
mankind.  The  doctrine of premillennialism  has  become  popularly 
taught mainly because it claims the Bible has foretold both current 
world  events  as  well as those soon to occur. Although  there  is 
general indifference toward God, the Bible, and the church  in  our 
society, many preachers have discovered that a theme of this nature 
will arouse interest. People need to be stirred up for the Lord and 
urged  to  prepare for His second coming, but to do so  by  playing 
Biblical  hopscotch will ultimately result in far  more  harm  than 
good. 

I. WHAT IS THE BASIC THEORY OF PREMILLENNIALISM? 

   A. The Word Itself Means " Pre" (Before); "Millennial" (1,000 
      Year Reign). 

      1. This doctrine affirms we are now living in a period 
         before the 1,000 year reign of Christ. The basic claims of 
         this theory are as follows: 

         a. Christ originally came to establish His kingdom; 

         b. However, the world was too wicked, thus He was 
            crucified; 

         c. The church was established as a parenthesis till He 
            comes again; 

         d. A rapture of the saints will occur at His coming; 

         e. Seven years of tribulation on earth will be caused by 
            the Anti-Christ; 

         f. The battle of Armageddon will be the time Christ puts 
            down all evil; 

         g. He will then establish His kingdom and reign for 1,000 
            years; 

         h. Finally, there will be judgment which is followed by 
            heaven and hell. 

      2. The fact that there is much disagreement among advocates 
         of this theory is evidence in itself the Bible does not 
         deal plainly with these topics. For example, some disagree 
         as to when the rapture will occur, whether it will be post- 
         mid-pre/tribulation. Others disagree about where Christ 
         will return to reign, because the Mormons say it will be 
         in Independence, Mo., yet the majority say it will be in 
         Jerusalem. But in the above outline are the basic tenets 
         of all premillennialists. 

   H. Is There Going To Be A "Rapture"? 

      1. This lesson was almost titled, "What Does The Bible Say 
         About The Rapture?" However, if it had been, nothing else 
         would follow. The word is not even found in the Bible! 

      2. However, the "rapture" is a vital link in premillennial 
         thought. If the rapture is not supported by the 
         scriptures, other suppositions involved are at least 
         suspect. 

      3. It is often referred to as though it is a clear Bible 
         subject. "In case of rapture somebody grab the wheel." 
         "In case of rapture this car will be unmanned." Such 
         statements are often seen on car bumpers.  What does it 
         mean? 

      4. Actually premillennialists use the word "rapture" to 
         describe a secret catching away of the church, both 
         resurrected and living saints, who are caught up to meet 
         the Lord in the air. Some use the term "translation" of 
         the saints. They suggest that the doctrine is found in  
         1 Thess. 4:16-17: "For the Lord Himself shall descend from 
         heaven with a shout, with the voice of the archangel, and 
         with the trump of God: and the dead in Christ shall rise 
         first; Then we which are alive and remain shall be caught 
         up together with them in the clouds, to meet the Lord in 
         the air: and so shall we ever be with the Lord." 

II. DOES 1 THESS. 4:16-17 SUPPORT THE RAPTURE THEORY? IF SO, THEN 

   A. It Is Not Silent! 

      1. Though 1 Thess. 4:17 uses the expression "caught up" 
         (HARPAZO), it talks about a time when the Lord shall come 
         "with a shout, with the voice of the archangel, and with 
         the trump of God ..." (v. 16). 

      2. 1 Cor. 15:52 — describes the second coming as "at the 
         last trump: for the trumpet shall sound ...." 

      3. 2 Peter 3:10 — "... with a great noise" 

   B. It Is Not Secret! 

      1. 2 Thess. 1:7-9 — He shall come "with His mighty angels, 
         in flaming fire ...." 

      2. Rev. 1:7 — "He cometh with the clouds; and every eye 
         shall see Him ..." 

   C. It Will Not Be Only For Seven Years! 

      1. 1 Thess. 4:17 — "So shall we ever be with the Lord." 

      2. John 6:39,40,44 — The resurrection will occur at the 
         "last day." 

         a. Heb. 1:1-3 — We are now living in the "last days" (a 
            contrast of our time with earlier dispensations). But 
            if there is yet to be a 1,000 year reign, should it be 
            called "last-er days"? 

         b. John 12:48 — Judgment will be in the "last day." 

      3. 1 Cor. 15:23-26 — "... at His coming. Then cometh the end 
         ...." 

   D. There Will Not Be Two Comings Of Christ! 

      1. In order to get a "secret" coming, premillennialists 
         emphasize two Greek words: PAROUSIA, 1 Thess. 4:15 and 
         EPIPHANIA, 1 Tim. 6:14, saying these are two different 
         events. 

      2. However, 2 Thess. 2:8 uses both words to speak of the 
         same occasion as it describes "the brightness (EPIPHANIA) 
         of His coming (PAROUSIA)." 

   E. There Will Not Be Two (Nor Three) Resurrections! 

      1. This theory demands one at the rapture, another at the 
         end of the tribulation, and another at the end of the 
         1,000 year reign. 

      2. John 5:28-29 — describes both the wicked and righteous 
         being raised at the same time. 

      3. 2 Thess. 1:7-9 — blessing and punishment both occur at 
         His coming. 

      4. Acts 24:14-15 — judgment will be both of the just and the 
         unjust. 

      5. Matt. 25:31-32 — the sheep and the goats will then be 
         divided. 

III. UNDESIRABLE CONSEQUENCES OF THE THEORY OF PREMILLENNIALISM 

   A. The Kingdom Prophecies Are Made Void. 

      1. Dan. 2:31-45 described the kingdom would be established 
         during the Roman Empire. 

      2. Isa.2:2-4 predicted the "mountain of the Lord's house" 
         (God's rule) would be established in the "last days." 
         Peter said he was in that time period, Acts 2:16-17. Are 
         the scriptures dependable? If so, the kingdom is 
         established! 

   B. God's Power Is Limited. 

      1. Premillennialists contend the reason the kingdom wasn't 
         established is because the world was not ready for it. 
         What will keep that from happening at the second coming of 
         Christ? Jesus said, "the time is fulfilled," Mark 1:14-15. 

      2. Jesus said the kingdom would come with power in the 
         lifetime of some then living, Mark 9:1. Power would come 
         with the Holy Ghost, Acts 1:8. Therefore when the Holy 
         Ghost came on Pentecost, power came, and with it the 
         kingdom was established, Acts 2:4. 

   C. Christ Is Dethroned. 

      1. Zech. 6:12-13 prophesied Christ would sit and rule as 
         king and priest. But if He is not yet king, neither could 
         He be our priest! 

      2. Acts 2:29-36; Eph. 1:20-23; Heb. 8:1 — all declare He is 
         now ruling! 

   D. A Material Kingdom Is Sought. 

      1. Premillennialists make the same mistake the Jews made in 
         expecting an earthly kingdom. Jesus said it was not "with 
         observation," Luke 17:20-21. 

      2. John 18:36-38 — He reigns in a kingdom that is not of 
         this world, but spiritual. 

   E. The Church Is Made A Substitute. 

      1. Premillennialists believe the church is a "parenthesis" 
         of God until the kingdom can finally be established. It 
         makes the church an afterthought of God. 

      2. Eph. 3:10-11 declares the church was in God's eternal 
         plan. 

      3. In Matt. 16:16-18 Jesus speaks of the church and the 
         kingdom in the same breath as though they are one and the 
         same. 

   F. The New Testament Writers Are Made To Sound Confused. 

      1. If the kingdom is not already established the apostles 
         did not know it, for the brethren at Colosse were 
         described as being in the kingdom, Col. 1:13. 

      2. The apostle John thought he was in the kingdom, Rev. 1:9. 

      3. John furthermore described those purchased by the blood 
         of Christ as being made a "kingdom and priesthood" (ASV), 
         Rev. 1:5-6;5:9-10. 

   G. The Plan And Purpose Of Christ's Death Is Ignored. 

      1. One cannot teach it both ways! When talking about 
         salvation, most premillennialists describe the plan of God 
         as foretold by the prophets, Isa. 53; Psalms 22. The death 
         of Christ was not because Satan was stronger than God, but 
         rather it was by "the determinate counsel and 
         foreknowledge of God," Acts 2:23. Had He not died, we 
         could not have hope of the resurrection, 1 Cor. 15:17-22. 

      2. But premillennialists want to teach it both ways, for 
         when talking about the kingdom, they say He was crucified 
         because the world was not ready to receive Him as king 
         yet. Which is it? Was He crucified by God's predetermined 
         plan or by one made up as an after-thought? 

CONCLUSION:   The   theory  of  premillennialism   has   too   many 
contradictions  with plain and simple passages of  the  Bible.  Not 
only  must the rapture theory be rejected because it is unsupported 
by the Bible, but also the doctrine with which it is associated. 

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